Diamond Jenness et l’anthropologie utile au Canada, 1930-1950

Source : Diamond Jenness et l’anthropologie utile au Canada, 1930-1950

Diamond Jenness (1886-1969) est un anthropologue néo-zélandais ayant mené des recherches sur les Indiens et les Inuits du Canada.

Grace et Diamond Jenness, May et Andrew Ballantyne, 1911

En tant qu’anthropologue du Musée national du Canada entre 1913 et 1947, Jenness a développé une connaissance approfondie et directe des Indiens et des Inuits et il a été témoin des effets de l’administration fédérale sur eux.

Grace et Diamond Jenness, May et Andrew Ballantyne, 1911En 1936, il est devenu conseiller spécial auprès de la Direction des affaires indiennes … Dans une série de mémorandums officiels rédigés durant les années 1930 et, durant les années 1940, au cours d’un témoignage devant un comité du Sénat enquêtant sur la Loi sur les Indiens, Jenness a insisté sur le besoin urgent de mesures visant à assurer aux Autochtones l’égalité des chances dans l’éducation et la vie économique.

L’affirmation selon laquelle les réserves indiennes perpétuait un « système de ségrégation permanente » était centrale dans la critique de Jenness. Selon lui, « les réserves ont privé les Indiens de leur dignité, de leur santé et de leur bien-être, faisant d’eux une population rejetée à perpétuité et victime des préjudices euro-canadien ». … Jenness comparait l’administration des Indiens à l’apartheid Sud-Africain, leur du statut pupille de l’état aux régimes ségrégationnistes et les réserves indiennes aux bantoustans.

Sekani Indians, McLeod Lake, British Columbia, 1924

Jenness comparait la situation des peuples autochtones du Canada à celle des victimes du nazisme : déplacés de force, dépossédées de tout, internés dans des camps de concentration, coupés des courants mondiaux ainsi que de la vie et de la société autour d’eux et développant des dépendances psychologiques débilitantes envers leurs tortionnaires. Le système de réserves indiennes du Canada, soutenait-il , a eu un effet similaire sur les Indiens.

Pratiquement rien ne fut retenu des propositions de Jenness sur la réforme des politiques envers les Autochtones.

Compulsory sterilization in Canada


Compulsory sterilization in Canada

Compulsory sterilization in Canada has a documented history in the provinces of Alberta and British Columbia. Canadian compulsory sterilization operated via the same overall mechanisms of institutionalization, judgement, and surgery as the American system. One notable difference is in the treatment of non-insane criminals; Canadian legislation never allowed for punitive sterilization of inmates

History of Eugenics in Canada

Eugenics movements bounced up in many European and American jurisdictions in response to historical, social, scientific, economic, and political processes occurring at the time.[1] Francis Galton invented the term « eugenics » in 1883, building it from its Latin roots meaning « good in birth » or « noble in heredity.[2] “The science of eugenics was concerned with the improvement of the human standard and focused on the influence that would give « the more suitable races or strain of blood a better chance of prevailing speedily over the less suitable « ‘ [3] Eugenicists were concerned with managing the direction human evolution would take: natural selection, about which Galton’s cousin Charles Darwin wrote, was insufficient to deal with the needs of modern society.[4] If left solely to nature, eugenicists argued, the dangerous classes who were thought to have a high-volume reproductive rate would take over; ideas, promoted abroad, were quick to gain popularity in Canada in the early 1900s.[5] Nova Scotia, in 1908, was home of the first « eugenics movement » in the country when the League for the Care and Protection of Feebleminded Persons was established in the province.[6] In Quebec, Ontario, and elsewhere, academics and physicians worked to enlist hereditarians to their ranks and publicly supported eugenics.[6]

Eugenicists sought to actively support the reproduction of some women while at the same time seeking to ensure their cooperation in efforts to curb the reproduction of others through their support for measures like marriage regulation, institutionalization and sterilization.[7] Many eugenicists were prepared to support certain rights for some women to the extent that these would help support the political and economic enterprise of nation building based on an inherently racist notion of who belonged.[8]

Ideology worked to conceal the historical and material relations that gave rise to many of the social problems of Canadian society in the late nineteenth and early twentieth centuries by locating the causes of poverty, crime and illness within individuals.Adoption of proposed interventions like sterilization served as a cost-effective public health solution allowing systemic explanations to be avoided, private interests to benefit and exploitative relations to continue. In their efforts, eugenicists also encouraged the reproduction of the « fit, » namely women of Anglo- Saxon, middle and upper class origins.[9] Fearing a decrease in the birth rate due to their increased access to education, the achievement of work outside the home and rising infant mortality rates, eugenicists sought to bring these women « back home » by enticing them to become crusaders to the eugenic cause.[9][10]


The most damaging sterilization program in Canadian history was afforded via the passing of the Alberta Sexual Sterilization Act of 1928. From the years 1928 to 1972, sterilizations, both compulsory and optional, were performed on nearly 3000 « unfit » individuals of varying ages and ethnicities. In total, over 2800 procedures were performed. Initially, the act only provisioned sterilizations where consent was given by the subject or legal guardian of the subject, depending on the competency of the individual scheduled to undergo the operation. The 1937 amendment to the act allowed for sterilizations to be carried out without consent in the case of those deemed mentally defective. Sterilization of individuals deemed mentally ill still required consent. At the end of World War II, while other eugenic sterilization programs were being phased out, Alberta continued on, even increasing the scope of eligibility for sterilizations[citation needed]. They continued until 1972, when approximately 50 people were operated upon.

Targeted sterilization

Youths, minorities, and women were sterilized in disproportionately high numbers. Minors, because of their legal dependency on adults, were almost always assigned as « mental defectives », thus bypassing the parental consent requirement.[citation needed] Albertan Aboriginal people and Métis, regardless of age, were also targeted. Aboriginal people represented only 2.3% of the general population in Alberta, but made up 6% of the institutionalized population.[citation needed] Towards the end of Alberta’s sterilization program, Aboriginal people and Métis made up 25% of the sterilizations performed.[citation needed] Furthermore, those of Aboriginal ancestry were disproportionately assigned the « mentally deficient » rating, which denied them their legal rights and made them eligible for sterilization without consent.[why?] Women, particularly women who were young, poor, and unmarried, were also disproportionately represented; they were thought to be at high risk for prostitution or at the very least promiscuity, activities suspected of breeding further immorality. While it was conceded that sterilization would not change the behavior of these women, sterilization was intended to prevent them from bearing similarly defective progeny.[citation needed]


Despite the inaccuracy of IQ testing[citation needed] and tremendous grey area in classifying the mentally defective, nearly 3000 people were rendered sterile by the Sexual Sterilization Act. The true nature of the act was revealed when Leilani Muir, a former inmate of the Michener Centre (also known as the Provincial Training School for Mental Defectives, PTS), discovered in 1971 that she had been sterilized. After being admitted to the PTS at age 10 as an unwanted and abused child, Leilani was given a substandard education. She was inaccurately designated a mentally defective moron (an individual with an IQ between 51 and 70), effectively nullifying herhuman rights. She was administered powerful antipsychotic agents without any due cause, as she had not manifested any symptoms of psychosis during her residency at the PTS. Eventually she was given an impromptu IQ test, on which she scored a 64. Shortly thereafter, she was taken before the Eugenics Board, and sterilization was authorized pending her mother’s consent (which was readily given).

In 1995, Leilani was awarded $750,000CAD and $230,000CAD in damages for her wrongful and humiliating labeling as a moron and her subsequent sterilization. Since the victory, another 1300 cases have been opened, several of them concerning individuals who may have actual mental disabilities. It is unlikely they will be awarded any settlements based on stigmatization, but they may win suits based on involuntary sterilization, which is now considered battery under Canadian law.

British Columbia

In 1933 British Columbia became one of two provinces to implement a clear eugenic sexualsterilization law. The province’s Sexual Sterilization Act, legislated in 1933 and repealed in 1973, closely resembled Alberta’s 1928 legislation, although the practices differed.[8] The Act created a Board of Eugenics, consisting of a judge, psychiatrist, and social worker.[8][11] The Board was granted the authority to order the sterilization, with consent, of any inmate recommended to them by a superintendent, who “if discharged…without being subjected to an operation for sexual sterilization would be likely to produce or bear children who by reason of inheritance would have a tendency to serious mental disease or mental deficiency.”[12] Many of the individuals presented for sterilization under the province’s eugenics program came through Riverview Hospital(Essondale).[11] In comparison to the “2834 individuals sterilized under Alberta’s eugenic policy, historian Angus McLaren has estimated that in British Columbia no more than a few hundred individuals were sterilized ».[2][8] The disparity between the numbers sterilized in the two provinces can be attributed in part to the tighter provisions of British Columbia’s Sexual Sterilization Act.[8]Whereas the Alberta legislation was amended twice to increase the program’s scope and efficiency, British Columbia’s sterilization program remained unchanged.[3][6] Although this appears to have settled the issue, in the early 1970s the public would learn that coercive sterilizations were in fact taking place in the North in spite of the lack of legislation.[10]

Targeted Peoples

Concepts of race have long been connected to dealings with Aboriginal peoples in Canada.[7]Eugenic ideology served as a convenient justification for the terrible circumstances created bycolonization and was instrumental in determining how to interfere in the lives of Aboriginal peoples.[9] Interventions were often guided by the view that the less progressed were a hazard to society and this justified drastic invasions in their lives. Initial measures advocated in the spirit ofnegative eugenics including marriage regulation, segregation and sterilization were all imposed on Aboriginal peoples.[6]


[13] The Canadian sterilization laws created a Eugenics Board that could impose sterilizations on people without their consent. This developed into a familiar practice, especially in relation to indigenous men, women and children.[9]

In 1926 Dr. Adolf Lorenz of Vancouver stated, « our sense of humanity is destroying humanity.[3]We are allowing more and more of the poorer human stock to survive and reproduce.  » Sterilization was the best method to decrease the number of feeble-minded being produced.[3]Once the feeble-minded were sterilized and the « problem cured. »[3]

In order to conclude who was a potential candidate for sterilization or institutionalization,intelligence tests were being overseen in schools, hospitals, and boys and girls schools. Intelligence tests were initiated in California, which also had the most active eugenic policy in the United States.[13] Members of the Legislative Assembly of British Columbia, such as the « Honourable William Sloan », stated California was the leader in developing and carrying out a eugenics act.[13]

In accordance with the Act, only people who were a « patient or in custody » of an institution as defined by the « Mental Hospitals Act » or the « Industrial Home for Girls  » or the « industrial School Act » would be affected by the Act.[14]  »These individuals, termed by the Act as « inmates, » would be involved or living in Essondale (now known as Riverview Psychiatric Institution), or the Boys’ or Girls’ Industrial Schools (for children deemed delinquent).[14]

Decisions as to which inmates would be sterilized were to be made by the Board of Eugenics.[11]The Board of Eugenics consisted of a judge, a psychiatrist, and a social worker who were appointed by the Lieutenant Governor in Council. The Board of Eugenics would receive recommendations from one of the above institutions if the superintendent of the institution believed that the release of an inmate would result « by reason of inheritance » in having children who would have « serious mental disease or mental deficiency. »[15] The recommendations were to be in writing and were to include a history of the inmate to support the institution’s recommendation for sexual sterilization.[14] The inmate may, there after, be examined or seen by the Board of Eugenics.[14]

If after the examination of the inmate the Board of Eugenics unanimously agreed that this person would be likely to produce children who would have a serious mental disease or mental deficiency due to inheritance, the Board of Eugenics could order, in writing, that the sterilization take place.[14] The Board of Eugenics would or could appoint the doctor who would perform the procedure.[14]

If the Board of Eugenics believed that the inmate was not capable of consent, a spouse, guardian, or family member would be requested give their for consent. If the inmate had no family, the Provincial Secretary, the predecessor of the Superintendent of the Ministry of Social Services, was to consent on the inmate’s behalf.[14]

United Nations Convention for the Prevention and Punishment of the Crime of GenocideEdit

Article II of the United Nations Convention for the Prevention and Punishment of the Crime of Genocide defines genocide as any of the following acts committed with the intent to destroy in whole or in part a national, ethnic, racial, or religious group as such:[16]

a) Killing members of the group;

b) Causing serious bodily or mental harm to members of the group;

c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;

d) Imposing measures to prevent births within the group;

e) Forcibly transferring children from one group to another.[16]

An international conference of The United Nations Human Rights Commission, held in Montreal, stated in March, 1999 that Canada « is in violation of international law in its treatment of itsaboriginal people » and that the condition of natives in Canada is « the most pressing human rights issue facing Canadians. » (The Vancouver Sun, April 10, 1999).[17]


Eugenics Timeline in British Columbia

1867- Canadian Constitution Act gives federal parliament legislative authority over « Indians, and Lands reserved for Indians[18]

1870- Canadian Residential Schools in operation[19]

1872- Victoria Lunatic Asylum, British Columbia’s first asylum for the insane opens.[20]

1873- British Columbia passes the « Insane Asylums Act. »[21]

1876- Canada passes the « Indian Act »[22]

1878- British Columbia’s Victoria Asylum closed, and the Provincial Asylum for the Insane is opened in New Westminster.[23]

IRISH: The forgotten white slaves (article)


Monday, March 16, 2015

They came as slaves: human cargo transported on British ships bound for the Americas. They were shipped by the hundreds of thousands and included men, women, and even the youngest of children.

Whenever they rebelled or even disobeyed an order, they were punished in the harshest ways. Slave owners would hang their human property by their hands and set their hands or feet on fire as one form of punishment. Some were burned alive and had their heads placed on pikes in the marketplace as a warning to other captives.

We don’t really need to go through all of the gory details, do we? We know all too well the atrocities of the African slave trade.

But are we talking about African slavery? King James VI and Charles I also led a continued effort to enslave the Irish. Britain’s Oliver Cromwell furthered this practice of dehumanizing one’s next door neighbor.

The Irish slave trade began when James VI sold 30,000 Irish prisoners as slaves to the New World. His Proclamation of 1625 required Irish political prisoners be sent overseas and sold to English settlers in the West Indies.

Continued on Canada Libre page …

Il y a 21 ans : Pourquoi on a perdu en 1995

« Mars 1995 : 78 % des électeurs du Québec souhaitaient demeurer citoyens Canadiens même dans un Québec souverain. »
– Guy Bertrand


Maître Guy Bertrand explique ces jours-ci que, bien avant le référendum sur la souveraineté du Québec du 30 octobre 1995, le camp souverainiste savait clairement qu’une très grande majorité de gens parmi notre peuple tenait à garder sa citoyenneté Canadienne : Un sondage CROP-L’Actualité publié en mars 1995 montrait que 78 % des électeurs souhaitaient demeurer citoyens Canadiens même dans un Québec souverain.

Les dirigeants souverainistes tenaient là la clé d’une victoire écrasante : Il fallait dire clairement que nous sommes les seuls vrais Canadiens et expliquer qu’un Québec souverain, loin d’être une séparation du Canada, seraient en fait la libération du Dominion anglais et qu’il incarnerait à jamais la nation que nos ancêtres avaient fondée et qu’on nous a volé.  Il fallait foncer.  Il fallait dire que la Feuille d’érable (verte), le Ô Canada, le Castor et l’Orignal demeureraient nos symboles nationaux, qu’on se battrait dans toutes les cours internationales pour reprendre ce qui nous appartient  Il fallait dire qu’on appellerait notre pays souverain le Nouveau-Canada, le Canada-Laurentien, la République démocratique du Canada, le Canada-Libre ou que sais-je ? : Canada tout court et forcer les anglos à cesser de voler notre nom.

Il fallait aller au combat avec l’arme la plus puissante dont on disposait : Notre identité.

Mais si, au contraire, les souverainistes continuaient de nous limiter à la simple québécoiserie et à présenter le Canada comme l’ennemi auquel il fallait tourner le dos, alors ils savaient qu’ils allaient contre une volonté profonde des gens.

Ils ont choisi de s’entêter.  Ils ont laissé les anglos et les serviteurs colonisés utiliser notre nom et notre identité contre nous.  Et nous avons perdu.

Et nous continuons de perdre encore aujourd’hui.

Source : https://www.facebook.com/plugins/video.php?href=https%3A%2F%2Fwww.facebook.com%2Fguy.bertrand.7771%2Fvideos%2F1790630191148966%2F&show_text=0&width=560

The Scottish Genocide

The same in Canada, my friend. Three centuries of continuous ethnic cleansing against whoever was here before the anglos ; the Natives (all still in concentration camps today), the Métis, the Acadiens and the Canadiens (the real ones, French speaking).
– CL

Scottish Genocide
MAY 27, 2016 / ÙR-FHÀSAIDH
Follow @Butterfly_Reb

Suggest that our Scotland, the place we share as our common home, is a colony and its people colonised and all holy hell breaks out. On Twitter your compatriots will decry you as a tinfoil hat wearing bampot, and every word you utter as silly. We’re not colonised they’ll say, and they’ll laugh you off with comparisons of Africa and India. “We’ve nothing in common with Africa or Indian.” That’s a sore pity, I sometimes think, we could do with the weather.

They’re right. The colonisation of Scotland and the ethnic cleansing and genocide that it produced was nothing like that perpetrated against the peoples of Africa and India. It was also completely unlike the colonisation and brutalisation of Ireland, North America, Australia, New Zealand, and many other places around the world. What England’s power did to Scotland was unique to its relationship with Scotland, much the same as what happened elsewhere was unique in each context.

Right now I can see many reading this getting uncomfortable, some even angry. That’s not the purpose of this article. We weren’t taught this in school. It runs against the grain of the story we were fed of poppies and heroes, and an empire of pith helmets and dapper redcoats over which the sun never set. That version of events is sacred to a great many people, and – oddly for me – I’m not taking any great pleasure in the thought of stripping this particular altar bare. Know the truth, someone said, and the truth will set you free. So let’s not rage about the past. Let’s not wallow in shame either. We are the inheritors of this awful story and the products of it, but we don’t bear its guilt.

In India alone it is estimated that the British Empire was responsible for the deaths of 29 million human beings, and between 1783 and 1997 Britain’s global imperial adventures had cost the lives of over 150 million people. That’s some body count. At school, for many reading this, genocide – while ignoring Armenia for political reasons and Rwanda as it was unfolding – was all about Hitler’s Germany and the extermination of the Jews of Europe. It was never about the rape, torture, and murder of Kenyans by British soldiers during the Mau Mau Uprising of the 1950s, the wholesale slaughter of peaceful protesters by British colonial troops at Amritsar in 1919, the death of 28,000 Boer women and children in British concentration camps, or indeed the enforced export of grain from Ireland while upward of a million people starved to death during the Great Famine.

All of this was papered over with tales of juniper and gin in Bombay, and the great sacrifices of British manhood on the Somme, at Ypres, and at Passchendaele, and nothing – not a whisper – was told to us of the systematic and programmatic clearing and murder of inferior Gaels during the colonisation of Scotland. Nothing was said “because we weren’t colonised.”

It is interesting that those who at least accept the historical factuality of “Africa and India” concede, at least in their words, the guilt of empire and colonisation. It did happen, and it is interesting too that they make no attempt to deny it. Some, though they are rare, will yet point to the glories of what we achieved together as an argument for the British union. Nowhere, however, is there a denial or an attempt to bury the evidence.

This is the conspirator’s wink, the attempt to implicate us all into a bond of shared criminality. We have to stick together because we did this together. We all have blood on our hands. Such a position is taken up by many more who argue that Scotland and the people of Scotland were not colonised, but equal partners with England in the atrocities of our imperialism. On the face of it this is a wonderfully convincing argument, it’s true; there were – and still are – bagpipes and kilts in the Khyber Pass. Scotland profited from the theft, and Scots found themselves highly favoured in every sphere of industry, commerce, and government built atop the bones.

We couldn’t be colonised, not only because we were different from Africans and Indians (we were “great white men”), but because we were in on it – up to our necks in it. This is a convincing argument, but it is false. Bribed and blackmailed, the Lords of Scotland treatied with a foreign nation with which our law in the Declaration of Arbroath already foreswore any union or submission. This law was guaranteed in 1320 by the only sovereign of Scotland – the people, the Scots themselves.

In 1707 the Act of Union was without the consent of the Scots, enacted by Lords who had neither claim nor right to the sovereignty of our nation. It was illegal, wholly without legal reality – as it remains still. Efforts in King Edward’s Palace (Westminster itself) could never revoke the union for lack of meaningful Scots representation, and legitimate rebellion was crushed with the same barbaric cruelty England’s empire meted out against other inferior folk.

No sooner than rebellion and sedition were silenced, and rightful monarchs sent packing, than the genocide and ethnic cleansing began. We were not as white as the Anglo-Saxons, alas, and The Scotsman – long the Uncle Tom of Scotland’s conquered opinions – wrote of the Highland Gael’s expulsion: “Collective emigration is, therefore, the removal of a diseased and damaged part of our population. It is a relief to the rest of the population to be rid of this part (The Scotsman, 26 July 1851).” Diseased and damaged were the less than “British” Scots, and fodder for distant plantations and hunger.

Lord Trevelyan himself, the Somerset Baronet who starved the Gaelic Irish, was happy to add, “A national effort would now be necessary in order to rid the land of the surviving Irish and Scotch Celts. The exodus would then allow for the settlement of a racially superior people of Teutonic stock.” It begins to sound a lot more like Africa and India now, even like the language of certain Teutonic stock in the Germany of the 1930s. The Clearances were not just about economic progress; they were about British racial progress.

So the claim, “we’re not a colony,” sounds more pallid now. And yet we have not touched upon the economy – the resource and industrial purpose – of colonisation. Our Gàidhlig tongue torn out, and our rebels and patriots, our daughters and sons, abroad or frozen or starved to death, the Wade roads were laid for our gold and silver then to move south, and now our brightest and best, our gas and our oil, and everything of value we make and ever have made. A colony we were, a colony we are, and the screams of denial are the shrill rale of the thoroughly colonised mind.

The Butterfly Rebellion
Jason Michael
Ayrshire, Scotland

Source : The Scottish Genocide

Nous sommes le seul vrai Canada

Racines Québéoicses b

Au lieu de faire accroire faussement que le Québec existait il y a quatre siècles, on ferait mieux de dire la vérité telle qu’elle est : le Québec est le Canada depuis 407 ans et le reste, le dominion anglo-impérialiste, vole notre nom afin de cacher ce qu’il est et mieux nous faire disparaître.

Cela a plusieurs avantages :

– ce n’est pas une fabrication de l’esprit qui attire la suspicion et le ridicule sur notre mouvement souverainiste

– on cesserait de passer pour autre chose que les habitants naturels de ce pays.

– on ne pourrait plus nous blâmer de vouloir « détruire le Canada » puisqu’il serait alors clair que nous voulons le sauver.

– les anglos ne pourraient plus faire accroire qu’ils sont de pauvres victimes des « séparatistes ». Il serait au contraire parfaitement clair qu’ils sont les envahisseurs occupants.

Et plus encore.

Cela peut sembler inutile pour un souverainiste convaincu mais c’est très important pour ceux qui sont ambivalents sur cette question ainsi que pour tout observateur extérieur, que ce soit dans le reste du pays où à l’étranger.

Ne sous estimez pas la valeur des symboles. Les anglos et nos élites traîtresses ne font pas cette erreur et ils en profitent largement.

Se dire Québécois seulement perpétue notre soumission.

Quand l’idée de nation consiste à dire que nous sommes Québécois seulement et que le Canada et les Canadiens sont nos ennemis alors on renie ce que nos ancêtres ont crée et incarné depuis le 17ème siècle. C’est un geste inconscient et lâche, car il cède à la volonté des envahisseurs occupants de faire croire qu’ils sont les habitants naturels et que nous sommes autre chose qui voudrait « détruire le Canada » alors que nous sommes en fait le seul vrai Canada et les seuls vrais Canadiens.

Le mouvement souverainiste véhicule donc le non sens, la fuite et le déni. Il prétend combattre le pouvoir étranger, mais il lui abandonne notre héritage historique. Cela fait que beaucoup de gens parmi notre peuple même n’y adhèrent pas.

Quand vous serez tannés de perdre vos élections et référendums, quand vous voudrez comprendre les raisons fondamentales de nos échecs, vous réfléchierez peut-être mieux à tout ça.

130 référendums sur l’indépendance, trois échecs, deux fois le Québec

130 référendums sur l’indépendance d’une nation ont déjà été tenus dans le monde, seuls trois ont échoué dont deux au Québec.

130 nations ont fait un référendum sur l'indépendance

Parler de notre souveraineté c’est bien. Mais le faire sans dire que nous sommes les seuls vrais Canadiens depuis plus de quatre siècles c’est mauvais, car c’est se couper du fondement même de cette démarche et c’est collaborer avec l’envahisseur occupant qui vole notre nom pour mieux cacher qui il est vraiment.

Pourquoi le mouvement souverainiste ne dit-il jamais la vérité sur qui nous sommes ? On prétend vouloir briser la soumission de notre peuple au pouvoir du Dominion anglo-impérialiste alors qu’on n’est même pas capable de sortir de son cadre idéologique.

Le message est incorrect.  Ne soyez donc pas surpris que les gens y croient aussi peu. C’est normal.

To Justin Trudeau : It is not the Pope who has massacred the Natives

Trudeu to ask Pope Francis to aplogizeB

It is not the Pope who has deported the Acadians killing two thirds of them in the process.

It is not the Pope who has massacred, starved and infected the Natives and the Metis people.

It is not the Pope who has kept Natives in concentration camps for over two centuries now and who has kidnapped several generations of their children to confine them into forced assimilation institutions where they were abused and beatten into abandoning their culture to speak English.

It is not the Pope who has enforced anti-Canadiens apartheid for more than a century in all provinces and territories outside Québec to eradicate French speaking populations that often were majorities before that.

It is not the Pope who has used radical political and economic segregation to downgrade our ancestors to the status of white-slaves, making socioeconomic indicators of the real Canadiens (francophones) – infant mortality, education level, average income, life expectancy, etc. – the worst in Canada after those of the Natives, worst than those of any immigrant community and worst in comparison with anglos than those of black Americans compared to whites.

It is not the Pope who has forced two thirds of the (French speaking) Canadiens into permanent exile.


If Justin Trudeau really wanted an apology for the genocide against the Natives, he would give it himself because he is now the head of the imperialistic and ethnocentric Dominion that has brought three centuries of ethnic cleansing against whoever was in Canada before the anglos.

Justin Trudeau is just like his masters.

À Justin Trudeau : C’est pas le pape qui a massacré les autochtones.

Justin Trudeau veut des excuses du PapeCe n’est pas le pape qui a déporté les Acadiens en en faisant mourir les deux tiers de faim et de froid.

Ce n’est pas le pape qui a massacré, affamé et infecté les Autochtones et les Métis.

Ce n’est pas le pape qui garde les autochtones dans des camps de concentration depuis plus de deux siècles et qui leur a arraché plusieurs générations de leurs enfants pour les enfermer dans des institutions d’assimilation forcée.

Ce n’est pas le pape qui a pratiqué l’apartheid anti-Canadien pendant plus d’un siècle dans tous les territoires et les provinces hors Québec afin d’éradiquer les populations francophones qui y étaient souvent majoritaires.

Ce n’est pas le pape qui a réduit nos ancêtres au statut de nègres-blancs en pratiquant une ségrégation si radicale que tous les indicateurs socio-économiques des Canadiens (français) – taux de mortalité infantile, niveau d’éducation, revenu moyen, espérance de vie, accès aux postes de pouvoirs, etc. – étaient les pires au Canada après ceux des autochtones et pires en comparaison de ceux des anglos que ceux des noirs étasuniens comparés aux blancs.

Ce n’est pas le pape qui a forcé  les deux tiers de notre peuple à l’exil permanent.


Si Justin Trudeau voulait vraiment des excuses, il les donnerait lui-même puisqu’il est à la tête du Dominion impérialiste et ethnocentrique qui pratique le nettoyage ethnique depuis trois siècles contre tous ceux qui étaient ici avant les anglos.

Justin Trudeau est exactement à l’image de ses maîtres.